My Moment of Truth

Some fear the notion of a supreme being who oversees everything. I suppose they prefer to think that they have free reign and all accountability begins and ends with them. Given the option, they gravitate towards a more laissez-faire approach to living. That works in economics, but not so well in life. But even in an economy, things don’t work if there isn’t some kind of moral underpinning to what you do.

Actually, the term ‘laissez-faire’ just means that there isn’t interference when it isn’t needed. In the case of an economy, that means that the government doesn’t over-regulate, and it doesn’t try to control the outcome. Really, it just tries to create a level playing field. The rules are there to create the best chance of success for everybody. It’s the free-market economy at its best. But we don’t usually complain about these boundaries. In reality, we know why they’re there. In fact, if they weren’t there we would end up complaining because it would result in our rights being infringed upon. The boundaries we sometimes see as restrictive are also the same boundaries that end up protecting us. We just choose to focus on the things that are prohibited rather than all the things that are allowed. The boundaries help to build the structure in anything that’s worth building.  
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A kid who has structure in their life learns early on how to direct their life in the proper way. Show me a kid who grew up with boundaries and I’ll show you someone who has a much better chance of success. See, their parents weren’t there to kill their fun, even though the the kid may have thought so at times. They were there to give them guidance. Boundaries can seem like restrictions until you realize why they’re there. An unrestricted life is not true freedom; it’s chaos. But for all the things you may be prohibited in doing, you have countless options of things that are allowed. In a free society, such as the United States, everything is allowed unless expressly prohibited by law. In totalitarian societies, most things are prohibited unless expressly allowed by the government. See, in the latter instance is where you are truly restricted. It’s then that you’re being controlled, and not guided.

Since no society can exist in the form of anarchy, there are only two options left. You can choose the truly free society with proper boundaries, or you can choose the totalitarian society that tries to control everything. It’s like choosing to live in your parent’s house, or living under the Gulag in the Soviet Union. You may have a tendency to complain about restrictions until you’re living under forced slavery. Then you realize the life with true boundaries wasn’t so bad. In fact, it was the best life available. For as many restrictions as you complain about, you can be thankful that they’re there because without them you wouldn’t be truly free.

…Let’s go deeper

Some people are just hard to understand. They have different motives for doing things but they may be so foreign to our own that it just doesn’t fall within our mental framework. There are people I’ve come across that I can’t figure out when I apply my own thought processes to their situation. But the reason it doesn’t work out is because their thought process is entirely different from my own. They have entirely different reasons for doing things with an entirely different world view.

As much as you try getting along with all people, there are certain others who will make that virtually impossible. You try to be as nice as possible, as friendly as possible, with all the right intentions, but some people just aren’t having it. It’s like they’re saying, “How dare you try to get along with me. I’ll show you.” And even if they may somehow convince you that they want to be friends, in their heart of hearts they’ll always be hostile towards you. Their attitude is that they see everyone as the enemy. Even the people they would call their friends are still enemies to them. I’m sure there are solid psychological reasons for all this, but I’ve come to the conclusion that some people are just bent on destruction. They have a desire to observe, and participate in, tearing things down. They are a kind of emotional arsonist. They like to say things to provoke a reaction, and especially anger, in order to engage you in a negative direction.
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I know it’s difficult to understand, but my theory is that they just have something gnawing at them on the inside, such an emotional void, and are at such a low point in their self-worth, that the only thing they know how to do is bring everyone and everything down with them. This is their last vestige of hope for relieving the aching they have inside themselves. They’ve given up on happiness for themselves, so they want to prevent it in others as well. They’ve lost hope, in essence. And, unfortunately, that’s the picture that a loss of hope paints. It’s a picture of emptiness and destruction.

The danger in this scenario isn’t really just that these people are dangerous, but in not realizing what you’re dealing with. You can get trapped in the thinking that you just need to keep extending an olive branch to them, but no matter how many times you try they’ll just burn the branch. At some point, this has a negative effect on you. And not that you don’t hope the best for them, and that they’ll change, but you still have to protect yourself. But, mostly, know that if you take a stance on anything you will always have enemies. And some people will make you their enemy no matter how hard you try to be friends.

…Let’s go deeper

Does life have inherent value? I believe it does. I think most people—if you were to ask them—would agree that it does. And this is regardless of their world view. But my concern is that many don’t know why it’s valuable. To the untrained observer, life, especially human life, has some very unique qualities about it. It’s precious, but fragile, and is filled with countless and endless opportunities. That’s why the majority of people think it’s tragic when a human life is cut short. All those possibilities, potential, and ability to experience life will never be realized.

Life does have the appearance of value from the outside, but appearing valuable makes it difficult to defend when push comes to shove, and when people’s own selfish motives become involved. Just because it seems valuable isn’t enough if we can’t defend its value. The value of human life has and will come under attack at times. If we can’t think of a good reason it matters, then we’ll fall short in ascribing to it the value it deserves.
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How do you value life from a purely naturalistic perspective? I know you can ascribe your own value to it. But that’s merely a subjective measurement that each person might make. If there is no outside standard determining its value, then what’s its true worth? It’s hard to imagine, from those who do believe we are the result of evolution—the mere consequence of time plus matter plus chance—how does that make us significant at all? I’d say it is significant in that it would be the most fantastic result to fly in the face of all probability and reason in the history of the world. But in terms of value, how would that make us any more valuable than any of the other matter that surrounds us?

When we don’t know why something is valuable, we can slowly lose our ability to defend its value and, eventually, wonder if it’s that valuable at all. And I think that’s where our society finds itself today. We are in the midst of a culture war over the value of human life. Friedrich Nietzsche predicted the 20th century would be the bloodiest century in the history of the world. This atheistic philosopher—and incidental prophet of doom—turned out to be right. Along with his statement that ‘God is dead’ followed the most blood-filled century in history, largely the result of the growth of communist and atheistic philosophies in different parts of the world. This empty belief system unmoored us from any objective moral standards, including the sanctity of human life. It’s a pertinent question for man to ask, when he wants to be free, what does he want to be free from? Man can disabuse himself of the notion of God, but to where does that lead you? I think we need look no further than the horrific results of the 20th century. Dostoyevsky probably said it best with this succinct statement: “Without God, all things are permissible.”

…Let’s go deeper

It’s funny how people can be right about something and not know why they’re actually right. It’s like they accidentally veered into the truth and it hit them right in the face. This is a phenomenon I like to call ‘being right for the wrong reasons’. Really, it happens more often than you’d think.

Being right for the wrong reasons can include being right by accident. It’s good to be right, but it’s even better to know why you’re right. You could be right by accident. Kind of like when you were taking a multiple choice test in school and you guessed at the answer and just happened to be right. You had a 1 in 4 chance at being right, so you took your best shot. It can work pretty well when taking a test, because there’s no downside if you’re wrong. The worst that can happen is you get it wrong, which you would have because you didn’t know the answer anyway. But guessing in real life has real life consequences that go along with it. You don’t want your surgeon to guess about whether he’s working on the right organ because he was sleeping in anatomy class, or your airline pilot to guess about which is the right bearing and direction to Wichita, and the proper procedures to land the plane when he gets there. These are things that they want to be sure they know, not just think that they know.
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So, knowing why you’re right matters. But motives matter too. Some people end up being right, or doing right, but with the wrong motives. For example, you can make a nice gesture to your spouse, but if it’s for the purposes of manipulating them, then it’s not for the right reasons. A husband could buy flowers for his wife, which is a nice gesture. But, say, he does it just to soften her up so she’ll let him go on a long golf outing the next weekend. All of a sudden that nice gesture kind of loses its charm. He’s not actually doing that with the right intentions behind it. These kinds of things have certain implications, because there’s not a heart of love behind these actions. It’s just a kind of give to get mentality and not a heart to give with no ulterior motives.

So it matters that we know why we’re right, and it matters that we do what’s right with the correct motives behind it. Being right, on its own, isn’t always enough. It presents problems when we need to know why we’re right. It’s also problematic when we make fool ourselves into thinking we can just do something nice without the right motive behind it and think that it’s good enough. You might be satisfied with just doing right, but it doesn’t matter, in the end, if it’s not for the right reasons.

…Let’s go deeper

Imagine if you were tasked with cleaning up a mess and were handed nothing but a dirty rag. Say, you had a dirty, oily, greasy mess and someone handed you a dirty, oily, greasy rag to clean it up with. You would quickly realize the futility of it all. About all you would accomplish would be to move the dirt, oil, and grease around in different directions. And you wouldn’t be very thankful for the rag, either.

This illustration sums up what most religions accomplish in their attempt at salvation. By and large, their answer to the absolving of a person’s sins amounts to each person trying to save themselves. It’s a working to be good enough, so that, hopefully, you might gain Heaven. Admittedly, this sounds compelling at first. And it has a certain admirability to it, in that it means we have to take our future into our own hands, to which there’s a certain element of truth. We do have to take moral responsibility for our behavior. But if we are left in such a destitute situation to begin with that saving ourselves is impossible, it’s natural to conclude that we would require some outside intervention. A person stranded in the middle of the Atlantic has little chance of being saved by a passing ship unless someone tosses him a lifeline, so that he can make it up over the edge of the ship. Even if he could locate a safety ring floating in the middle of the ocean, he could pull on the rope tied to it all he wants, but he would eventually get to the end to find there’s nothing there.
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Again, we return to the person with the dirty rag. This is what religion does. The sins of the individual are never cleansed. They are just moved around, but never truly dealt with, so that each person can make a clean start. Since our sin couldn’t be cleansed by us, it makes sense that our sin needed to be cleansed by someone without sin. We couldn’t reach Heaven, so someone had to reach down to us. This is the Gospel message, and it’s what makes Christianity wholly unique. This is what the entirety of the Old Testament alludes to—a sacrificial lamb—a lamb without spot or wrinkle. The Jews were required to sacrifice a spotless lamb for the covering of sins. This was a type and shadow of Christ, the Messiah to come.

Once Christ’s death, burial and resurrection had taken place, these sacrifices were no longer required. He had fulfilled the obligation for our sin debt to be paid in full. We were handed that lifeline—that clean rag—we needed that bridged the gap, caused by sin, between God and us. This is available to all who will grab and take hold of it. Through works, some will continue attempting to use the dirty rag, to no avail. But this is the religious mindset still holding on. This gift is granted, not through works, but by grace.

…Let’s go deeper

Assumptions can get us into trouble. An assumption made is sometimes an opportunity missed. And many assumptions can be a misstep on our part. For example, to assume someone else knows something can be hazardous to any organization. You could say to your new co-worker at the nuclear missile silo, “I thought you knew not to push the big red launch button.” As countdown commences, you wish you would have spoken up. Probably shouldn’t have assumed he knew that. That’s one you want to make crystal clear, and even have in writing if you can. (I’m just kidding. I know that’s not how it really works. But you get the point.)

I understand. Some things kind of go without saying. You don’t feel the need to explicitly state everything. But especially when you get into complex processes, and the understanding of those things, making sure specifics are communicated is vital. It’s the key to success. We don’t need to insult another’s intelligence. But over-communication can never be said to be a bad thing, either.

Assumptions can also be made in what we know about others. Of course, we know the displeasure of assumptions because we’ve experienced assumptions about us. I guess, the times people haven’t understood me haven’t presented so much of a problem; it’s the times when they assume that they do. We assume because of our short-sightedness or arrogance, I guess. We just think all things experienced by all mankind somehow fall within the realm of our own understanding—that there’s no part of the human experience that we haven’t experienced ourselves. I suppose we experience most things in a general sense. But we can never know the specifics of someone else’s life.
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Experience does help us relate to others. We can know some things in part, but we can never fully understand another’s experience. I guess it comes down to a couple simple rules. 1) Don’t assume others know all that they need to know. 2) Don’t assume you know everything about others…..or that you need to. The gaps assumptions leave in our lives tend to be problematic.

I’ve seen assumptions become a problem for myself. The more I’ve assumed, the more I’ve learned not to do it. These lessons are valuable in that they teach as much about others as they do ourselves. Assuming can be a form of judging, if you think about it. We judge what others have done based on what we think we know about their situation. We judge what others might know based on what we actually know. In that sense, we make ourselves the standard by which we judge everyone else. But we’re far from the standard. It’s only natural to use your own experience to relate to another’s, but it’s going a step beyond when we use that as the measuring line. It’s best to leave our assumptions at the door. Find out the things you need to know; don’t assume what you don’t know about the rest.

…Let’s go deeper

I’ve learned a tell-tale sign you could be veering towards the truth. One way to discover if an idea might have some credence is to take a look at the level of hateful language and anger leveled against it. Not conclusive, of course. But it could be a clue that you might be on to something.

I have a theory—that they get so angry because deep inside they know it’s true. They just won’t let their mind accept what their heart already knows. People show the most anger when they hear the truth, especially when it’s a truth they don’t like. Whether consciously, or not, they have a general sense when something is true and, also, when it’s just a bunch of bologna. The problem presents itself when people’s preconceived biases enter the fray. That’s probably the top contender for truth penetrating the skulls of many individuals—those dreaded biases.

If you’ll notice private detectives don’t have this problem. They don’t ultimately care what conclusions the evidence lead them to; they’re getting paid either way. They just want to know the truth. If only the rest of us were so honest in our pursuit of truth. Truth isn’t so elusive a goal once we determine we’re going to go where the evidence takes us, regardless of where it leads—we hitch a ride with the truth and let it do the driving. Really, it’s not such a scary ride. Because once you arrive at the destination you’ll know you’re at a place worth arriving.
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Speaking of private detectives, Sherlock Holmes was one such investigator. Arthur Conan Doyle, the author of the famous Sherlock Holmes series of Novels, invoked a phrase which we still ascribe to the famous fictional investigator today: “When you eliminate all possibilities, whatever remains—no matter how improbable—must be the truth.” There are some things many people dismiss out-of-hand. They don’t take the time to investigate it because it leads to a conclusion they don’t like. Such is the case many times with the belief in God in our society today.

But people only get mad when they know there’s a fair amount of truth there. When you bring up the topic of God, people start to get nervous. And they really get their dander up when you begin speaking of God in more specific terms. They don’t get as angry and speak with the same amount of venom at anyone, or anything, else. It compels a person to ask why. If I bring up the topic of Santa Claus—say, I tell everyone how much I believe in Santa Claus—no one would seem to care. They would just laugh at me and write me off as a loon. Probably, mostly because Santa Claus doesn’t have any real implications for their daily lives. And, also, I understand, because they don’t believe there’s any compelling evidence for Santa Claus. Of course, you could make the case that people who hold a certain religious view would get just as angry when an accusation is made against them. But that’s by the people who are already members of that group. Why would the people outside of that group get angry just because those members posit an idea?

God, on the other hand, does have huge implications for their lives. If He does exist, then that means they are accountable to someone more than just themselves. People hate a truth which contradicts their own favored narrative, but they most hate it when they believe it might hold some legitimacy.

…Let’s go deeper

Imagine you had an inheritance that you never realized. A distant relative may have given it to you in an inheritance, but you either didn’t know it, or you just never laid claim to it. Imagine it’s the greatest inheritance you could think of. It’s sad to think someone would miss out on the opportunity.

This kind of thing does happen in real life. There’s a recent story of a man, Timothy Henry Gray, who died homeless in Wyoming in 2011. Gray, 60, was found dead under an overpass in rural Wyoming. Wearing only a light jacket, it’s believed he had succumbed to the cold temperatures which had reached lows of 10 degrees. It turns out he was the adopted great-grandson of a former U. S. Senator, William Andrews Clark. He had made his fortune in the copper industry of Montana and held a diversified portfolio of assets. This senator’s youngest daughter lived in New York City and had died in the same year of 2011. Living as something of a recluse, she left no money to her own family, but had instead bequeathed to caretakers, a museum, a hospital, accountant, and other employees. Her estate included various properties—some palatial—and stocks, trusts, and cash. The sum total of which came to over 300 million dollars. As rightful inheritor to the estate, Gray was entitled to 6.25 percent of the copper mining fortune, making his portion around 19 million dollars.

Interestingly, it had appeared Gray had access to other money never realized as well. The coroner had also found a cashier’s check from 2003 which was for a significant amount. Gray was known to have worked as a cowboy and lived in the mountains of the western U. S. most of his life. It appears he was used to living by simple means.

It’s hard to say what his reaction would have been had he realized his fortune while still alive. Maybe he wasn’t motivated by money. But even so, it could have changed everything for him. Most of us read a story like this and feel an immense sadness come over us. We think, “If only he had known, he wouldn’t have to have died in the state he was in.” The opportunity he missed we sense and feel as well through a sense of empathy.
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But many opportunities go unrealized for each of us on a daily basis. Of course, most of which aren’t as grand as this example. But we do have territory available to us in the form of opportunities we either choose to take, or not take, every day. These things could change the entire trajectory of our lives. We easily see in this story the chance someone had missed in such a blatant example. But maybe we have similar chances available to us—we just aren’t looking hard enough. It could be we have an entire territory available to us. We just haven’t realized it yet.

…Let’s go deeper

Nye, James. (December 30, 2012). Homeless man who didn’t know he was millionaire is found dead before he could be told about his fortune: Body of ‘heir’ to $300m discovered frozen to death under railway bridge. Retrieved from http://www.dailymail.co.uk/news/article-2254875/Homeless-millionaire-dead-told-fortune-Body-heir-reclusive-Huguette-Clarks-300m-discovered-frozen-death-railway-bridge.html

We seem to be in a ‘Dark Ages’ of thought. We came out of one centuries ago; now we seem to be in a new one again. Our society is screaming for a new Renaissance. In a sense, we’re in the dark ages of socially acceptable thought right now. Only, this time we don’t seem to be dumbed down by a lack of information, or the suppression of thought, but by a large amount of misinformation.

The original Renaissance period was approximately a 200-year period between the 1300s and 1500s. This is the period widely known to have brought us out of the Dark Ages, or the medieval period. The Dark Ages were aptly named; they were a long period of time in the western world characterized by stagnant economic development, little growth in knowledge—and even loss of knowledge (The proper formula for concrete was even known to have been lost. Something the Romans seemed to have mastered), and a culture where the concept of freedom was different than what we know today. Prior to the development of the Magna Carta, there was very little following the fall of the Roman Empire that presented freedom as an option. Most were kingdoms ruled by some form of a monarch acting with complete autonomy. The Magna Carta document was the beginning of a change to all that, and a precursor to the system we live under today in the United States. But this document wasn’t just a demand for freedom on the part of the nobles, but that the country be run by a rule of law, rather than just whatever rules fit the whims of the king at the time. This was a significant progression in history of the rule of law—a crude form on which our Constitution is based today.

But the Renaissance was also defined by a return to scholarship in the classical sense. A return to the study of literature and the sciences and discovery—including of new continents—much as was done, and exemplified the Roman and Greek cultures. Renaissance, literally, is a French term for “rebirth”. Mostly, it was an acknowledgement that if it had worked in the past, then it could definitely work for them in their present day. They seemed to have come to the conclusion that what they were currently doing wasn’t working—the Dark Ages being the result of all that.

It seems we are on the cusp of a new Renaissance today. If there’s any area we are in need of a Renaissance, certainly it’s in the realm of our culture; if there’s any time we were in need of a Renaissance, certainly it’s right now. The Dark Ages we are currently in involve a monarchy where no difference of opinion is allowed if it differs from that of the self-avowed ruling authorities. Disparity of thought and real debate over matters of the day are suppressed. This in itself reveals this monarchy is not based on truth. Truth doesn’t fear open and honest discussion. It welcomes it. Truth knows it can withstand the battle because, when all is said and done, it will be the only thing left standing.
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…Let’s go deeper

The editors of Encyclopaedia Britannica. (May 05, 2017). Renaissance. Retrieved from https://www.britannica.com/event/Renaissance

Lloyd-Jones, Hugh. (April 04, 2017). Classical scholarship. Retrieved from https://www.britannica.com/topic/classical-scholarship

Sometimes things just eat at you, and it seems like you can’t make your way out from under it; the wrongs others have done to you; the insults; the verbal slights that are meant to bring you down. The irony of hurts and insults is that we can choose to receive and hold onto them, but we only hurt ourselves when we do. But these things end up being as toxic as anything we could hold onto. Of all the unprofitable activities we undertake, holding onto bitterness seems to be the least profitable and, also, the most harmful to us.

There’s a famous quote, probably attributed mostly to Nelson Mandela in modern times—although others have repeated it in different forms—but he said, “Holding a grudge is like drinking poison and waiting for the other person to die.” When you put it like that, it’s really enlightening as to how stupid it is to hold onto bitterness. For some reason, it temporarily feels good to cling to these things, even though they’re eating away at us inside. We have a natural impulse for revenge, it seems. Somehow we think we’ll get our revenge in the bitterness we cling to. Even if vengeance were our goal, this would be no way to get it. But most importantly, vengeance is never a worthwhile pursuit. It’s never satisfying when we seek it. It keeps us forever in bondage to that person and the hurts they’ve caused us. We willingly chain ourselves up in this scenario. Think of chaining yourself to the train tracks just to teach the train a lesson. That’s similar to us holding so tightly to the bitterness. There’s only one thing that can free us from this unhealthy alliance—forgiveness.
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If you really want to be set free—if you really want to let go and be forever untied from the person who’s wronged you—if you don’t want it to drag you down, then you have to let it go. The initial step is the hardest. You don’t want to do it. It’s almost like it’s handcuffed to you…..but, in reality, you’re the one holding the key. All the power is in your hands to unlock the chains and be free forever. And even after that initial unlocking of the chains, you might be tempted to re-attach it. But it’s not worth the price.

You might be surprised what happens when you do this. I mean, really do it. Don’t just half-way—or kind of—but fully commit to it. It’s one of those things that provides more than you ever think it will. That’s the dichotomy between the two; bitterness will take more than you ever thought, but forgiveness will give you more than you could ever imagine. See, the forgiveness isn’t just for the other person, but for you. They may never know you’ve forgiven them. But they don’t need to. Once you’ve forgiven them—whether they receive it or not—they’re wrongs, and resultantly, the bitterness no longer has a hold over you.

…Let’s go deeper