Does life have inherent value? I believe it does. I think most people—if you were to ask them—would agree that it does. And this is regardless of their world view. But my concern is that many don’t know why it’s valuable. To the untrained observer, life, especially human life, has some very unique qualities about it. It’s precious, but fragile, and is filled with countless and endless opportunities. That’s why the majority of people think it’s tragic when a human life is cut short. All those possibilities, potential, and ability to experience life will never be realized.
Life does have the appearance of value from the outside, but appearing valuable makes it difficult to defend when push comes to shove, and when people’s own selfish motives become involved. Just because it seems valuable isn’t enough if we can’t defend its value. The value of human life has and will come under attack at times. If we can’t think of a good reason it matters, then we’ll fall short in ascribing to it the value it deserves.
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How do you value life from a purely naturalistic perspective? I know you can ascribe your own value to it. But that’s merely a subjective measurement that each person might make. If there is no outside standard determining its value, then what’s its true worth? It’s hard to imagine, from those who do believe we are the result of evolution—the mere consequence of time plus matter plus chance—how does that make us significant at all? I’d say it is significant in that it would be the most fantastic result to fly in the face of all probability and reason in the history of the world. But in terms of value, how would that make us any more valuable than any of the other matter that surrounds us?
When we don’t know why something is valuable, we can slowly lose our ability to defend its value and, eventually, wonder if it’s that valuable at all. And I think that’s where our society finds itself today. We are in the midst of a culture war over the value of human life. Friedrich Nietzsche predicted the 20th century would be the bloodiest century in the history of the world. This atheistic philosopher—and incidental prophet of doom—turned out to be right. Along with his statement that ‘God is dead’ followed the most blood-filled century in history, largely the result of the growth of communist and atheistic philosophies in different parts of the world. This empty belief system unmoored us from any objective moral standards, including the sanctity of human life. It’s a pertinent question for man to ask, when he wants to be free, what does he want to be free from? Man can disabuse himself of the notion of God, but to where does that lead you? I think we need look no further than the horrific results of the 20th century. Dostoyevsky probably said it best with this succinct statement: “Without God, all things are permissible.”